History of Hojuin and the Omuro School of Shingon Buddhism
The Lineage of Faith Inscribed in Kanazawa
Hojuin belongs to the Omuro school (Omuro-ha) of Shingon Buddhism, whose head temple is Ninnaji in Kyoto — a prestigious monzeki temple founded when Emperor Uda took the tonsure and became its first abbot. As one of its branch temples, Hojuin has long provided a place of prayer in Kanazawa.
Kanazawa Ward was once known as “Musashi Province, Kuraki District, Mutsuura Manor,” governed by the Kanazawa Hojo clan, a branch of the Hojo family. Alongside Shomyoji Temple and other religious establishments that flourished in this area, Hojuin too served as a pillar of local faith.
Kanazawa Seven Lucky Gods Pilgrimage and Jurojin
Hojuin is one of the sacred sites on the “Kanazawa Shichifukujin Meguri” (Kanazawa Seven Lucky Gods Pilgrimage), enshrining Jurojin, the deity of longevity, good fortune, and prosperity of descendants. Jurojin is often depicted as an elderly man accompanied by a white deer, embodying the heartfelt wish to live a long and fulfilled life.
Comparison of Shingon Buddhist Schools
Shingon Buddhism was founded by Kobo Daishi (Kukai) and has branched into several traditions over the centuries. The table below summarizes the main characteristics of three major schools.
Emperor Uda (888) / Kakuho Hosshinnno
Head temple has deep imperial connections; known for the “Omuro cherry blossoms” of Ninnaji
Senyo Sojo (revived 1587)
Many branch temples in Kanto; closely connected to Hasedera Kannon worship
Genyu Sojo (revived 1601)
Oversees Naritasan Shinshoji and Kawasaki Daishi; deeply tied to popular faith