Suzuki Daisetz
Suzuki Daisetz
Buddhist Scholar Who Brought Zen to the World
1870-1966 · 享年 96歳
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Three Surprising Facts
1897: Going to America, 11 Years of Life in the United States
Having handled the English translation for Shaku Soen at the 1893 Parliament of the World's Religions in Chicago, Daisetz went to the United States in 1897 at the invitation of the publisher Paul Carus, whom he had met at the conference. At the Open Court Publishing Company in LaSalle, Illinois, he worked on English translations of Asian philosophical texts such as the Laozi and the Awakening of Faith in the Mahayana. During his stay he absorbed not only Eastern philosophy but also Western philosophy, theosophy, and pragmatism. By the time he returned in 1909 he had become a scholar rare even in the world, able to discuss the thought of East and West using English, German, Sanskrit, classical Chinese, and Pali. Those 11 years laid the foundation for his later work of bringing Zen to the world.
1927: Transmitting Zen to the West with 'Essays in Zen Buddhism'
In 1927, Daisetz published 'Essays in Zen Buddhism, First Series,' from Luzac & Co. in London. It was accepted in the West as the first major scholarly book on Zen, and the Second and Third Series followed. Daisetz presented Zen not as 'mysticism' but as 'a direct search for truth grounded in religious experience,' explaining it in a form capable of dialogue with Western Christian mysticism and William James's theory of religious experience. The London lawyer Christmas Humphreys, moved by the work, founded the Buddhist Lodge in London, and the young Alan Watts became Daisetz's disciple. It is the monumental work that became the starting point of the postwar 'Zen boom.'
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Full Biography
From birth to death
Born in 1870 as the fourth son of the physician Suzuki Ryojun in Kanazawa, Kaga Province (today Kanazawa, Ishikawa). His original name was Teitaro. At the Fourth Higher Middle School he became classmates with Nishida Kitaro and made a lifelong friend of him. In 1891, while enrolled at Tokyo Imperial University, he trained at the Engaku-ji in Kamakura under Imakita Kosen and Shaku Soen, and received the lay Buddhist name 'Daisetz.' In 1893, when his master Shaku Soen spoke at the Parliament of the World's Religions in Chicago, he handled the English translation. In 1897, on Soen's recommendation, he went to the United States and for eleven years did editorial and translation work at the Open Court Publishing Company in LaSalle, Illinois. During this time he mastered English, German, Sanskrit, and classical Chinese and established a distinctive vantage-point bridging East and West. He returned to Japan in 1909, served as a lecturer at Tokyo Imperial University and professor at Gakushuin, and from 1921 taught Buddhist studies as professor at Otani University (until 1960). In 1927 he published 'Essays in Zen Buddhism' in English, the first thorough introduction of Zen to the West. He spoke in London in 1936, and after the war served as a visiting professor at Columbia University (1949–58), continuing to lecture and write in the West and exerting deep influence on Western intellectuals such as Erich Fromm, Thomas Merton, and John Cage. Many writings, including 'Japanese Spirituality,' 'Zen and Japanese Culture,' and 'Outlines of Mahayana Buddhism.' He died in Kamakura in 1966 at 95.
Personality
A man of quiet bearing and sharp insight. He moved freely between East and West and made it his life's mission to speak of 'what Zen is' in the intellectual language of the West. When explaining Zen in his English writings, he did not merely translate but used his own method of drawing out the distinctive logic of Zen in contrast with Western philosophy. He lived to the great age of 95, keeping up writing and lecturing to the last — an intellectual endurance. He was bound in deep ties to his American wife Beatrice, and his English papers were often co-authored with her.
Historical Significance
Daisetz's body of English writings directly triggered the postwar 'Zen boom' in the world. The 'Beat Zen' movement in 1950s America (Jack Kerouac, Allen Ginsberg, and others), the music of John Cage, the science fiction of Ursula K. Le Guin, even the thinking of Steve Jobs — his influence was vast and deep. His mark is strong in the psychologist Erich Fromm's 'Zen Buddhism and Psychoanalysis,' the writings of the Trappist Thomas Merton, and in the historian Arnold Toynbee as well. As an introducer of Japanese philosophy and Buddhist studies to the West, he was a figure without peer in the latter half of the 20th century. The D. T. Suzuki Museum in Kanazawa, a memorial standing on the site of his birth, draws visitors from Japan and abroad. He was buried in the cemetery of Tokei-ji in Kamakura.
Family Tree
Self
Suzuki Daisetz
1870-1966
Wife
1878-1939
Beatrice Suzuki
American theosophist and Radcliffe College graduate; co-authored many English works with Daisetz.
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